Saturday, May 27, 2017

Freeing Ourselves to Love



We discussed how we have desires related to security, pleasure and power which are properly characterized as addictions (http://gordon-feil-theology.blogspot.ca/2017/05/what-is-gods-love.html). They are not needs.  They trigger unhappy feelings when we do not satisfy them.  These feelings can be extremely painful at times.  They can totally engage us and distract us from a path of healthy productive behavior.

Our tendency, when experiencing these feelings, is to try to dynamically affect what’s happening so that we get what we want. We try to force situations and circumstances to change into conformity with what we believe would eliminate those painful feelings triggered by those addictions.

These separating emotions and the resultant actions we take in order to compel life to conform to our desires result in a destruction of our tranquility.  Instead of experiencing a peaceful awareness that all is well, we experience a pain that keeps us from loving.  Love is an attitude, and that attitude finds no home in the mind that is consumed with life’s hurts.

If we want to be able to love, we need to get rid of those addictions.  We can have preferences instead.  If I agree to watch a movie with you and it turns out to be a total yawner for me, my pleasure addiction can cause me to feel bored, irritable and impatient.  Those are separating emotions.  They are me rejecting what is happening.  They are me refusing to accept my here and now.  I will want to force a change.  I may complain and even argue with you about it.  I may leave. I may lose myself in other thoughts.  All are ways to force the situation to change.

Instead, I can choose to be free of those addictions so that I am operating from a peaceful perspective in which I am centered (not being pulled this way or that by my emotions).  This is a principle from which Paul draws the admonition to “cleanse ourselves from everything that contaminates body and spirit and live a holy life in the fear of God.”1 (II Corinthians 7:1).  When I am centered, I then have freedom to love.  I have freedom to accept what is happening, be cool with it, not be wrapped up in resultant painful emotions, and allow love to preoccupy me.

Saturday, May 20, 2017

What is God's Love?



We think of God as love and the commandments as expressions of how to love (I J 5:3; II J 6), but if God can’t even keep the commandments (see http://gordon-feil-theology.blogspot.ca/2017/05/does-god-keep-his-own-commandments.html), then perhaps the love which defines him consists of something else.  We’ll explore that later: first, let’s consider sin.

Romans 14:22 tells us that “whatever is not from faith is sin” and suggests that sin is all from lack of faith.   Paul is consistent.  He says that whatever is not of faith is sin and he tells us that Abraham believed God and it was counted for him as righteousness (Galatians 3:6). Psalms 119:172 tells us that God’s commands are righteousness.  Yet the demons believe (James 2:19) and they are not righteous, so clearly one can believe and sin.  One could argue that the discrepancy is explained by the object of the belief in one case not being the object of the belief in the other, but I don’t think that is the solution.

I want to suggest that there is something else going on behind sin.  I like to describe three levels of motivation (addictions actually) as security, sensation (pleasure) and power, and I do this using Eve’s temptation, the temptation of Jesus in the wilderness, the thorns (Lk 8:14) found in the parable of the sower and seed, and John’s statement about what motivates us (I J 2:16).

Security is the basic drive to keep alive.   This is why the tree being good for food is appealing.  This is the “lust of the flesh” John speaks of.  This is the first temptation (food) of Y'shuah in the wilderness.  This is the “worries” of Luke 8:14.

Sensation or Pleasure is the drive to have the senses pleased.  This is why the tree was “pleasing to the eyes”.  This is John’s “lust of the eyes”. This is the second temptation of Jesus in the wilderness (the thrill of jumping off from a 400 foot height).  This is the “pleasures” of Luke 8:14.


Power is the basic drive to be influential.   This is the appeal of the tree being desired to make one wise.  This is the “pride of life” John refers to.  This is the third temptation (rulership) of Y'shuah in the wilderness.  This is the “riches” of Luke 8:14.

Each of these three motivations acts as a filter on our consciousness, so that when are operating from the security center of consciousness, we blow the security aspects of any situation out of proportion and we feel emotions such as fear.   When we are operating from the pleasure center, we feel boredom, frustration, and disappointment. Whenever one of these 3 filters are triggered, we feel emotions that tend involve us rejecting the here and now of our experience.  Some people call these “separating emotions” for that reason.  

When the Bible says that our sins have separated us from God (Isaiah 59:2), what is happening is that the motivation behind our sins, the security, pleasure and power motives, are separating us from him.  Not only that, but they separate us from other people and also from reality as we have distorted perceptions of what is really going on.  We cannot and do not operate out of love when that happens because we are turned into ourselves and the lack of fulfillment of those basic drives is painful to us.  Who finds fear, boredom and irritation pleasurable?  No, they distract us and get in the way of love and lead us into sin.

The loving person has moved beyond these motivations.  The first fruit of God’s spirit in us is love (Galatians 5:22), and perfect love casts out fear (I John 4:18), so when you have the love of God shed abroad in your heart (Romans 5:5) you aren’t worried about things.  You don’t have fear standing between you and God, between you and other people and between you and your here and now.   The second fruit of God’s spirit is joy (Ga 5:22) and when you have that joy, the pleasures of life are not a big deal any longer.   Likewise, the third fruit, peace, renders power something you would just as soon other people had.

Our sins separate us from God in another way and on another level too.  One would think that if we stopped sinning, the sins would be gone and we could now experience unity with God ---- no need for separation.  That’s because we think linearly with respect to time. God inhabits eternity.  For him all that ever existed exists in his Now.  For him, even as you read this, his son is being crucified, and your great, great grandchild is being born.  He has the whole tapestry of time and space before him and he beholds it all at the same time.  The tapestry needs to be washed (Is 1:16, 18) in the blood of the Lamb (Rv 7:14).

Keeping God’s law in the spirit is only possible when we are centered and not being pulled this way and that by our separating emotions.  We have to operate from a Love centre of consciousness.  It is there that we can accept instead of reject and dwell in the present instead of the regrets of a dead past or the wishes of an unknown future.  As Eric Fromm taught, "Love is primarily giving, not receiving" and "Love is the overcoming of human separateness, the fulfillment of the longing for union."

To get to this place requires understanding:  comprehension of God’s love for us which was so great that he did everything to remove the separation, including sending his only begotten son.  This is why Y’shuah says of non-believers that IF they understood they would repent (Mt 13:15). By the way, one day all the unbelievers of history shall come up again and this time they shall understand because the scriptures shall be “open” to them (Rv 20:12). When we have the understanding God gives us, then we can move from being motivated by security, pleasure and power to being motivated by love, and that is provided we believe him, so it comes around again to faith, or does it?  Because once someone understands, wouldn’t he necessarily believe?





Saturday, May 13, 2017

Does God Keep His Own Commandments?



It is interesting that though God is Love, and though we are aiming to be Love also, yet the way we show love is different than his.  He says that we are to show it by doing or not doing this or that.  Yet, these principles don’t apply to him.

We think of sin (the breaking of his commandments) as contrary to the nature of God, but this is ironic because the commandments are set with references that are outside God’s province.  For example, how could God have other gods before himself?  How could he break the sabbath when he is outside of time?  How could he honor his parents when he has none?  How could he murder when he has an a priori right to take any life since he made it?  How can he be adulterous when, contrary to some Salt Lake City theology, he is sexless?  How can he steal since it is all his?   

What about lying: communication is part of his experience, so he could theoretically lie, couldn’t he?  Glad you asked.  I think that God and those with whom he normally communicates in his reality are telepathic and probably don’t keep things from each other.  It’s hard to lie when everyone is reading your mind.  No, I think the ten commandments relate almost exclusively to the human condition and experience.  Not only was the sabbath made for man (Mark 2:28), but the whole law that it is part of was made for man too.